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Interview with Naomi Klein (page 4 of 4)
by: Yogesh Chawla and Sachin Pandya

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NK: But I think that there’s a really insistent, tenacious narrative about how movements work, and how political change works, that has a life very much outside this movement, that has to do with charismatic leaders who write manifestos and then people following them. We all know that narrative, it’s a pretty hackneyed one, and it’s on the History Channel every night.




This movement hasn’t produced that narrative because it hasn’t allowed leaders and followers to emerge in that sense. If you think about the anti-war movement on February 15, there were tens of millions of people on the streets around the world, but you’d be hard-pressed to name who led that movement. Which is extraordinary.

So yeah, it troubles me when I’m used to subvert-the only thing I can do is do less media, in terms of interviews, which I have done a lot of-which I guess we’re doing now, but this is-

SP: We appreciate that.

YC: We’ll make sure the least amount of people read it as possible.

NK: Well, you never know-and also to refuse to extend the brand. We got a movie proposal, and things like that. I said from the beginning-it’s not a brand, it’s a book. I haven’t built the brand. Other people have taken it and used it to sell things, and that’s been a little difficult. It’s a complicated process, because I am also so pleased every time I get a letter from a 16-year old kid in the suburbs who doesn’t really have access to the alternative press, and was able to get the book at a superstore. And it becomes sort of a bridge to hooking up with the activist world. I hear those stories, I think writers always hear those stories-so it does balance out.

YC: Going beyond this whole crazy notion of Naomi Klein as a brand, let’s get back a little bit to your writing. In Fences and Windows in particular, you describe writing dashed off, late at night after protests, e-mailed from tear gas-filled community centers. This kind of resembles the way a poet would rip out some poems in their journal, or how an artist would document an event in their sketch pad as it’s happening. Have you ever felt the urge to send poetry or prose into your editor instead of your article or column, or have you ever felt one of your speeches or lectures turn into kind of a poetry slam-type spoken word performance? Anything like that?

NK: I said in the book that a lot of this whole process since the book came out was difficult for me, because I hadn’t done any public speaking, and I was battling stage fright at every turn. But since I’ve become more comfortable, I think that there have been some examples verging on what you’re describing. I’ve definitely been loosening up a little bit. And I’ve been telling my publishers when they ask me what my next book is-I keep telling them it’s going to be a science fiction novel. They just stare at me really frightened and pretend I didn’t say it. But that’s the plan. That’s the current plan.

YC: Have you ever dabbled in poetry? Have you ever had any secret fantasies of being one of the Marcos poets who sends your writing down through the mountains to the people?

NK: I’ve written plenty of bad poetry in my time.

SP: I think everybody has-that’s nothing to be ashamed of.

YC: If you’d like to send some of it along, I’m sure we’d be more than happy to see it.

NK: I think I’ll save the world from that. It’s the one thing I can do. It’s the one thing in my power.

SP: Obviously words are getting to be a dangerous thing in times like these. I think about Donald Rumsfeld saying empty, empty things like "the absence of evidence isn’t the evidence of absence" or some such thing about weapons of mass destruction (in Iraq). I think about the way words are getting used, particularly right now with all this parsing of the sixteen words that shouldn’t have gone into the President’s State of the Union. I think about us as poets, you as a writer of nonfiction. How do we get our words back and get them to mean things again when they’re being so brutalized by corporate and by governmental language right now?

NK: I could be wrong, but I actually think that the answer is to speak them with passion. I think on the left, we tend to be really cautious because we’re so afraid of being dismissed as hysterical and dogmatic. We end up saying incredibly powerful things far too calmly. We’re talking about the fate of the planet, but we’re so worried about being perceived as reasonable, that we drain our discourse of all passion.

I actually don’t think it’s that hard to reclaim words and meaning from the Donald Rumsfelds of the world, because I think that people are so able to identify and relate to words that are connected to beliefs and passions. I think that the left and progressive movements in the U.S.- because they’re so embattled by the media, so mocked and dismissed and silenced, etc.- we really internalize this idea that there’s something wrong with what we’re saying, that we have to say it so carefully.

I think about somebody like Arundhati Roy. To me her political essays really are poetry. And she gives people permission to write from the heart. When she writes about war, it’s so filled with rage and love. And she’s completely unashamed and embarrassed by that. And it’s such a relief when you read it, because everyone’s always trying to be so reasonable, and it comes out so bloodless. I think that’s a role that poets and fiction writers can play at this point. And I think that Arundhati, who is a real model for this-she understands that she is doing it very consciously-allows people to get mad. This is what we need from our artists and theorists and critics right now.

SP: Well, I think we’ve taken a fair bit of your time, and we appreciate that. We wanted to ask you one last question. Do you have any particular poets or artists that have strongly resonated with you and inspired you, and kind of perhaps led you down this path?

NK: I talked about a couple of them in terms of the current activist world right now-Arundhati Roy and Marcos. Their writing has I think had a big effect on me and on the movement in general, in terms of a permission, that everything doesn’t have to be linear. And that it’s as important to speak to people’s hearts as it is to speak to their heads.

I think music for me has a big effect as well. We just saw Spearhead last week, and Dead Prez. And we just hung out with Billy Bragg last week. [Another band is] Orishas. And there’s an amazing Argentinean band called Bersuit that is really deeply involved in the occupied factory movements. I guess I tend to get more of that inspiration from music, although after this conversation I’m going to read some poetry.


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